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PostPosted: Thu Mar 26, 2009 3:31 pm 
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RTCrudgi wrote:
DB,

Being one of Catholic faith I wouldn't expect you to understand all that lies within my "project". ...

Blessings,
Randy

Randy, you are no doubt right. I am not in your shoes so I am not sure about what is going on in your circles.

I do have some experience with KJV-onlyism; some years ago I read a set of books prepared by David Otis Fuller - "Which Bible?", "Counterfeit of Genuine", and "True or False" - and a few books by other advocates of that teaching. My assessment of their material is that it is eccentric [at best, dishonest at worst]. But after extensive contact with adherents of KJV-onlyism I modified my assessment. Now I think of this system as mostly a phase that some younger Christians go through and that on the whole does not seem to lead them to live immoral lives or to reject Christ's teaching - except perhaps in a few matters about which many Christians experience difficulty.

You are right about the issue being largely an issue within conservative protestant evangelicalism; indeed the KJV does not occupy a place of special honour within the Catholic Church. Nevertheless, Catholic Christians are sometimes faced with KJV-onlyism so we need to have a reply and to think through the significance of this movement.

When I have spoken with KJV-only advocates I use the KJV as the basis for discussion about the teaching of Christ. I often use the Penguin Bible - also published by Cambridge University Press as "The Paragraph Bible" - which is a KJV using the text of 1611 but with modern type-face and spelling and containing both the 66 books favoured by Protestants and the 7 deuterocanonical books, as well as some of the old testament apocrypha; generally my discussions with such persons have gone well.

Cheers

PS:Even though very very few Catholics would adhere KJV-onlyism we do sometimes see some conservative Catholics adhering to a similar position - one could call it Douay-Rheims-onlyism or Tridentine-mass-onlyism. Sometimes people love their traditions too much, KJV or Douay-Rheims. Loving what God has done in the past is laudable as long as an even greater love for what God is doing now in one's own life and in the lives of others who are your contemporaries dominates one's dealings in this world.

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PostPosted: Thu Mar 26, 2009 4:47 pm 
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My in-laws go to a KJV only church. The sad thing is that many adherents to this view truly believe that everyone from John Calvin to Jonathan Edwards to John MacArthur are literally "not saved". Wycliff Bible Translators are out of the will of God because if they truly wanted to do mission work in accordance with God's will they would teach English on the mission field and then convert these new English speakers with the KJV. Believe it or not, that view is actually out there. Truly sad.


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PostPosted: Thu Mar 26, 2009 5:54 pm 
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I've been to such a church too. The did not preach that others were not saved, just that anyone using another version was wrong.

I did hear the preacher say over the pulpit that anyone not using the KJV was not welcome at the church.

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PostPosted: Thu Mar 26, 2009 6:42 pm 
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I actually pastor a church that was KJVonly (not in doctrine, but in practice/preaching/teaching/reading,etc). I was told when I came here that I should only use the KJV, but have found ways to "undermine" this false faith. Over time the church by and large no longer uses KJV, but I still occasionally refer to it. I was intentional in my "undermining", but also tried to be as loving, gentle and patient as possible, while still encouraging towards reading different translations. I've hit hard the point that all translations are just that...translations. And therefore they all need updating, rethinking, re-evaluating, critiquing, etc. I encourage people to study and to bring differing translations to our weekly Bible Study and to discuss some of the nuances of the versions and why at certain times certain ones may be more illuminating (or less) than others. I find that the best critique is the critique offered in genuine love...at least that has been my experience (and this is coming from someone that has a father-in-law that is a KJV-only preacher, whom I love and we can discuss anything).

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PostPosted: Thu Mar 26, 2009 7:48 pm 
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I appreciate your pastoral approach. I have sometimes been so wise. Actually. one of my more persuasive statements was that I could cut 3-5 minutes off of every sermon if I did not have to explain the KJV and could just work from the Greek and the NIV. It is also quite true. :D

It did take time - for people to realize that I was very serious about preaching the Word of God - and that I preach from a translation in the language with which we speak to one another - because I so desperately want them to understand God's Word.

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PostPosted: Wed Apr 01, 2009 8:46 am 
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M:

Well, Hills doesn't go as far as to say that the KJV is inspired or perfect. But yes, he does have a very strong view of it.

It's contemporary writers such as Ruckman who would be identified as being closer to that position, I think.

Marv wrote:
What happens to original languages? Well, if we use one of the suggested readings which are being presented as a moderate view, that would be Edward F. Hills (The King James Version Defended), then the original languages are below the KJV, because when the KJV took say the Latin instead of the Greek, that is God, providentially preserving his word.

The author tries hard to stay away from saying the translation is inspired, but it ends up being the same end. You end up with God preserved his Word, though imperfectly up to that point. And then he perfectly brought everything together in the KJV. And now, if there is a question, the KJV needs to be the standard by which everything is judged. Because only the KJV is perfect.

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PostPosted: Wed Apr 01, 2009 9:48 am 
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Hills won't use the word inspired, but his position is really the same thing. He seems to rely on a literalistic reading that if a word isn't there, the meaning of the word must not be either.

What word would you coin for a position that whenever the translators of the KJV take the Latin over the Greek text that that was a providential correcting of a mistake in the Greek?

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PostPosted: Wed Apr 01, 2009 10:27 am 
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I don't know if it has been mentioned, but I think it is kind of ironic for a KJV-only-er to argue the KJV should be used in Roman Catholicism, since the textual material for the KJV came from Roman Catholic sources (Erasmus especially - who apparently included the Greek text of what would become known as the Receptus to show the superiority of the Latin).

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PostPosted: Wed Apr 01, 2009 10:33 am 
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Marv:

Well, I think that the term Ecclesiastical Text might cover it. The theory of the Ecclesiastical Text was developed by the late Theodore Letis, and he was a student of Hills. In some ways it's similar to Dean Burgon's championing of the KJV because Scripture quotes from the Church Fathers were nearer the KJV's form of text than that of the Latin Vulgate, and so, supposedly, the Church Fathers and their also supposedly proto-Anglican ecclesiology, were a source of very great authority to Burgon for both text and ecclesiology.

Whereas other students of the text would say that the significance of the quotes from the Church Fathers and the form of the text which they evidence, is the fact that they give evidence to the form of the text before them, without getting into ecclesiology.

Marv wrote:
Hills won't use the word inspired, but his position is really the same thing. He seems to rely on a literalistic reading that if a word isn't there, the meaning of the word must not be either.

What word would you coin for a position that whenever the translators of the KJV take the Latin over the Greek text that that was a providential correcting of a mistake in the Greek?

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PostPosted: Wed Apr 01, 2009 10:37 am 
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psycho:

You raise an interesting point: it does need to be remembered that the Greek textual editions prepared by Erasmus, and subsequently used by the Reformers in their various Bible translations, was to justify the emmendations to Erasmus' revised edition of the Latin Vulgate.

psychobobicus wrote:
I don't know if it has been mentioned, but I think it is kind of ironic for a KJV-only-er to argue the KJV should be used in Roman Catholicism, since the textual material for the KJV came from Roman Catholic sources (Erasmus especially - who apparently included the Greek text of what would become known as the Receptus to show the superiority of the Latin).

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PostPosted: Wed Apr 01, 2009 11:44 am 
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farouk wrote:
Marv:

Well, I think that the term Ecclesiastical Text might cover it. The theory of the Ecclesiastical Text was developed by the late Theodore Letis, and he was a student of Hills. In some ways it's similar to Dean Burgon's championing of the KJV because Scripture quotes from the Church Fathers were nearer the KJV's form of text than that of the Latin Vulgate, and so, supposedly, the Church Fathers and their also supposedly proto-Anglican ecclesiology, were a source of very great authority to Burgon for both text and ecclesiology.

Whereas other students of the text would say that the significance of the quotes from the Church Fathers and the form of the text which they evidence, is the fact that they give evidence to the form of the text before them, without getting into ecclesiology.



No, I think that's quite different, Hill doesn't appeal to Church Fathers at all that I've seen. He appeals to intervention by God. And you know it's correct because it's in the KJV it doesn't matter what another text says, it doesn't matter what a church fathers says. It only matter what the KJV says because God divinely corrected all texts in the production of the KJV.

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PostPosted: Wed Apr 01, 2009 12:25 pm 
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Marv:

It wasn't Hills who developed the concept of the Ecclesiastical Text, but Letis. But Letis's mindset was arguably influenced by Hills, whose student he was.

In the end it means some sort of assent to the combined influence of mediaeval canon law and the mediaeval Schoolmen, whose authoritariansim caused them to stand above the text of Scripture. I'm not sure, though, that this is clearly seen in Hills.

Marv wrote:
farouk wrote:
Marv:

Well, I think that the term Ecclesiastical Text might cover it. The theory of the Ecclesiastical Text was developed by the late Theodore Letis, and he was a student of Hills. In some ways it's similar to Dean Burgon's championing of the KJV because Scripture quotes from the Church Fathers were nearer the KJV's form of text than that of the Latin Vulgate, and so, supposedly, the Church Fathers and their also supposedly proto-Anglican ecclesiology, were a source of very great authority to Burgon for both text and ecclesiology.

Whereas other students of the text would say that the significance of the quotes from the Church Fathers and the form of the text which they evidence, is the fact that they give evidence to the form of the text before them, without getting into ecclesiology.



No, I think that's quite different, Hill doesn't appeal to Church Fathers at all that I've seen. He appeals to intervention by God. And you know it's correct because it's in the KJV it doesn't matter what another text says, it doesn't matter what a church fathers says. It only matter what the KJV says because God divinely corrected all texts in the production of the KJV.

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(My wife and I are very much in love, by the way.)
I don't like extremes of temperature. I don't like extremes among preachers. People maybe think I'm extreme.But never mind about me
A true Christian is different, and the world will notice the difference.Even your tattoo, if it's faith related, it's different!


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PostPosted: Tue Apr 07, 2009 12:55 pm 
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Ms Carol:

It can be hard to get through to people sometimes, especially if their misconception is through a lack of historical perspective.

But often if their heart is right, then gentle conversation around the periphery of the subject can be contructive, still., right?

Take care.

Carol Barlow wrote:
My in-laws go to a KJV only church. The sad thing is that many adherents to this view truly believe that everyone from John Calvin to Jonathan Edwards to John MacArthur are literally "not saved". Wycliff Bible Translators are out of the will of God because if they truly wanted to do mission work in accordance with God's will they would teach English on the mission field and then convert these new English speakers with the KJV. Believe it or not, that view is actually out there. Truly sad.

_________________
Read the Bible prayerfully.For a wealth of sound theology, go to John 3:16.
(My wife and I are very much in love, by the way.)
I don't like extremes of temperature. I don't like extremes among preachers. People maybe think I'm extreme.But never mind about me
A true Christian is different, and the world will notice the difference.Even your tattoo, if it's faith related, it's different!


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PostPosted: Sat Apr 11, 2009 8:56 pm 
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I read all posts on KJV-onlyism with great interest. Is there a definitive list of errors/corrections applicable to KJV (other than to answer "any modern translation" ;) )?


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PostPosted: Sat Apr 11, 2009 11:46 pm 
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If you are looking for a version which was prepared for the specific reason of correcting/making more accurate the KJV - you have several examples to compare:
    1. The New King James
    2. The English Standard Version
    3. The New Revised Standard Version
    4. The New American Standard Bible

If you are looking for a version which puts clarity above similarity to the KJV, but will sometimes follow the KJV if that translation is clear, perhaps the NIV or the NET would be appropriate. The Holman Christian Standard and perhaps the NEB/REB also fit in this category.

If you wanted only one version to compare - perhaps the ESV would be the answer. but if you can afford 2 - I would definitely get NIV, HCSB, or the NET. I am a convinced NIV user - though I refer to the NET frequently.

John

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